2 Thessalonians 3:6

Authorized King James Version

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Word-by-Word Analysis

Παραγγέλλομεν

G3853

we command

to transmit a message, i.e., (by implication) to enjoin

δὲ

G1161

Now

but, and, etc

ὑμῖν

G5213

you

to (with or by) you

ἀδελφοῦ

G80

brethren

a brother (literally or figuratively) near or remote (much like g0001)

ἐν

G1722

"in," at, (up-)on, by, etc

ὀνόματι

G3686

the name

a "name" (literally or figuratively) (authority, character)

τοῦ

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κυρίου

G2962

Lord

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

ἡμῶν

G2257

of our

of (or from) us

#10

Ἰησοῦ

G2424

Jesus

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

#11

Χριστοῦ

G5547

Christ

anointed, i.e., the messiah, an epithet of jesus

#12

στέλλεσθαι

G4724

that ye withdraw

properly, to set fast ("stall"), i.e., (figuratively) to repress (reflexively, abstain from associating with)

#13

ὑμᾶς

G5209

yourselves

you (as the objective of a verb or preposition)

#14

ἀπὸ

G575

from

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

#15

παντὸς

G3956

every

all, any, every, the whole

#16

ἀδελφοῦ

G80

brethren

a brother (literally or figuratively) near or remote (much like g0001)

#17

ἀτάκτως

G814

disorderly

#18

περιπατοῦντος

G4043

that walketh

to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

#19

καὶ

G2532

and

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

#20

μὴ

G3361

not

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

#21

κατὰ

G2596

after

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

#22

τὴν

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

#23

παράδοσιν

G3862

the tradition

transmission, i.e., (concretely) a precept; specially, the jewish traditionary law

#24

ἣν

G3739

which

the relatively (sometimes demonstrative) pronoun, who, which, what, that

#25

παρέλαβεν

G3880

he received

to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn

#26

παρ'

G3844

properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj

#27

ἡμῶν

G2257

of our

of (or from) us

Analysis

Within the broader context of 2 Thessalonians, this passage highlights salvation through universal language and absolute statements. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of 2 Thessalonians.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
How does this verse's literary context within 2 Thessalonians chapter 3 illuminate its theological significance, and what does this teach us about biblical interpretation?
In what ways does this verse's emphasis on divine sovereignty address religious pluralism and questions about the necessity of Christ, and how should the church respond?